Tracing Changes Through A Thousand Years Class 7 Extra Questions Social Science History Chapter 1
NCERT Extra Questions for Class 7 Social Science History Chapter 1 Tracing Changes Through A Thousand Years
Prelude
- Al-Idrisi’s map had south India in place of north India. Sri Lanka was at the top.
- Place names are marked in Arabic. Kanauj is spelt as Qanauj and is shown in Uttar Pradesh.
- French cartographer’s map was made about 600 years later. There were many changes by the time.
- This map is more familiar. Coastal areas are more detailed.
- This map was used by the European sailors and merchants on their voyages.
New and Old Terminologies
- In the thirteenth century Minhaj-i-Siraj used the term ‘Hindustan’. He meant areas of Punjab, Haryana and the lands between Ganga and Yamuna. He used this term in a political sense that were a part of the dominions of the Delhi Sultanate. The term never included South India.
- In the sixteenth century poet Babur used the term ‘Hindustan’ to describe the geography, the fauna and the culture of the inhabitants of the subcontinent.
- In fourteenth century poet Amir Khusrau used the term ‘Hind’ in the same sense as Babur did in the sixteenth century.
- ‘Hindustan’ did not carry the political and national meanings as the term ‘India’ does today.
- It is used today to mean a person who is not an Indian.
- In the medieval period a ‘foreigner’ was any stranger who was not a part of that society or culture.
- In Hindi the term pardesi is used to describe such a person and in persian, ajnabi.
- A city-dweller regarded a forest-dweller as a ‘foreigner’ but two peasants living in the same village were not foreigners to each other, though they belonged to different religions or caste backgrounds.
Historians and Their Sources
- People used paper to write holy texts, chronicles of rulers, letters and teachings of saints, petitions and judicial records and in preparing accounts and taxes.
- Manuscripts were collected by wealthy people, rulers, monasteries and temples.
- They were placed in libraries and archives.
- They provided a lot of detailed information to historians.
- Manuscripts were difficult to use.
- There was no printing press in the 13th and 14th centuries. Scribes in those days made manuscripts by hand.
- To copy was not an easy exercise. Scribes could not read the handwriting of the other writers.
- They were forced to guess. So there were small but significant differences in the copy of the scribed.
- These small words or sentences here and there grew over centuries of copying.
- The manuscripts of the same text became a great extent different from the original.
- We are totally dependent upon the copies made by later scribes.
- The result is that historians have to read different manuscript versions of the same text to guess what the author had originally written.
- On several occasions authors revised their chronicles at different times.
- The fourteenth century chronicler Ziyauddin Barani wrote his chronicle first in 1356 and another version came two years later.
- The two versions differ from each other.
- Historians did not know about the existence of the first version until 1960s.
- It remained lost in large library collections.
New Social and Political Groups
- Scale and variety of developments that occurred during this period.
- At various moments in this period new technologies made their appearance.
- All the innovations, new technologies and crops came along with people. They brought other ideas with them as well.
- In this way, this was a period of economic, political, social and cultural changes.
- Persian wheel in irrigation.
- Spinning wheel.
- Fire-arms in combat.
- New foods and beverages like potatoes, com, chillies, tea and coffee arrived in the subcontinent.
- Groups of people travelled long distances in search of new opportunities.
- The subcontinent held immense wealth and many possibilities for people to get a fortune.
They served in the armies of different monarchs all over the subcontinent. A chivalric code of conduct, including extreme valour and a great sense of loyalty were the qualities attributed to Rajputs by their poets and bards.
- Throughout the period between 700 and 1750 there was a gradual clearing of forests and the extension of agriculture. This was a change faster and more complete in some areas than in others.
- Changes in their habitat forced many forest-dwellers to migrate.
- Others started tilling the land and became peasants.
Regional markets, chieftains, priests, monasteries and temples began to influence them.
- They became part of large complex societies.
- They were required to’ pay taxes and offer goods and services to local lords.
As a result, significant economic and social differences emerged among the peasants.
- Some possessed more productive land.
- Others kept cattle,
- Yet others combined artisanal work with agricultural activity during the lean season.
- They varied according to the power, influence and resources controlled by members of the jati.
- The status of the same jati could vary from area to area.
- Jatis formed their own rules and regulations.
- There was an assembly of elders called jati panchayat.
- It enforced the rules and regulations.
- Jatis were also directed to follow the rules of the village.
- Several villages were governed by a chieftain.
- Many modem languages, which we speak nowadays in India, developed at this time.
- Some of the food items we eat and the clothes we wear became popular during this age.
- The history of many of our current religious faiths (such as Islam, Sikhism, etc.) can be traced back to this period.
Region and Empire
People from different regions-Gauda, Andhra, Kerala, Karnataka, Maharashtra and Gujarat fled before his armies came. Historians regard this as exaggerated claims. It is a question of debate why rulers kept claiming about their conquests.
- By 700 A.D. regions already possessed distinct geographical dimensions.
- They had their own language and cultural characteristics.
- They were also associated with specific ruling dynasties.
- Thfere was considerable conflict between these states.
- Occasionally dynasties like the Cholas, Khiljis, Tughluqs and Mughals were able to build an empire that was pan-regional, covering various regions. These empires were not equally stable or successful.
- When the Mughal Empire declined in the eighteenth century, it led to the re-emergence of regional states.
- Years of imperial, pan-regional rule had altered the character of the regions.
- Across most of the subcontinent the regions were left with the legacies of the big and small states that ruled over them.
- This was clear in the emergence of many distinct and shared traditions: in the way of governance, the management of the economy, elite cultures, and language.
- Through the thousand years between 700 and 1750 A.D. the character of the different regions did not grow in isolation.
- They felt the impact of larger pan-regional forces of integration without losing their own character.
Old and New Religions
- The thousand years of history between 700 and 1750 A.D. witnessed major developments in religious traditions.
- It was during this period that important changes occurred in Hinduism.
- The worship of new deities.
- The construction of temples by royalty.
- Their knowledge of Sanskrit texts earned the Brahmanas a lot of respect in society and support of new rulers or patrons searching for prestige.
- One of the major developments was the emergence of the idea of Bhakti.
- It was of a loving, personal deity that devotees could reach without the aid of priests or elaborate rituals.
- Muslims regard the Quran as their holy book.
- They accept the sovereignty of the one God or Allah.
- Islam was interpreted in a variety of ways by its followers:
- Shia Muslims believed that the prophet’s son-in-law, Ali, was the legitimate leader of the Muslim community.
- Sunni Muslims accepted the authority of the early leaders (Khalifas) of the community, and the succeeding Khalifas.
- There were other important differences between the various schools of law and in theology and mystic traditions.
- The schools of law are Hanafi and Shafi’i, mainly in India.
Thinking about Time and Historical Periods
The study of time is made somewhat easier by dividing the past into large segments. They are called periods. The periods possess shared characteristics.
In the middle of the nineteenth century British historians divided the history of India into three periods.
- They are ‘Hindu’, ‘Muslim’ and ‘British’.
- This division was based on the idea that the religion of rulers was the only important historical change, and that there were no other significant developments in result of the economy, society or culture.
- Such a division also ignored the rich diversity of the subcontinent. Few historians follow this periodisation today. Most look to economic and social factors to characterise the major elements of different moments of the past.
The medieval history is more about peasant societies, rise of regional or imperial states, the growth of Hinduism and Islam as religions. It also includes the arrival of European trading companies.
Modem period is associated with material and intellectual progress. But, this does not mean the medieval period had no development at all. All this creates confusion, hence periodisation was required.
During these thousand years the societies of subcontinent were developed and economies too prospered. This attracted interest of European trading companies.
Multiple Choice Questions
Prelude
New and Old Terminologies
Historians and their sources
New Social and Political Groups
Region and Empire
Old and New Religions
Thinking about Time and Historical Periods
Objective Type Questions