Rulers and Buildings Class 7 Extra Questions Social Science History Chapter 5
NCERT Extra Questions for Class 7 Social Science History Chapter 5 Rulers and Buildings
Prelude
- Figure 5.2 shows the first balcony of Qutb Minar.
- Qutbuddin Aybak got this constructed around 1199 A.D.
- It has a pattern created under the balcony by the small arches and geometrical designs.
- It has two bands of inscriptions under the balcony.
- These are in Arabic.
- The surface of the minar is curved and angular.
- Placing an inscription on such a surface required great precision.
- Only the most skilled crafts persons could perform this task.
- Very few buildings were made of stone or brick 800 years ago.
- A building like the Qutb Minar had a great impact on observers in the thirteenth century.
- First kinds: Forts, palaces and tombs.
- Second kinds: Structures meant for public activities such as temples, mosques, tanks, wells, caravan serais and bazaars.
- 2,000 stone cutters.
- 2,000 cement and lime-makers.
- 8,000 labourers.
Engineering Skills And Construction
- Monuments provide an insight into the technologies used for construction.
- Between the seventh and tenth centuries architects started adding more rooms, doors and windows to buildings.
- Roofs, doors and windows were still made by placing a horizontal beam across two vertical columns.
- It was a style of architecture called ‘trabeate’ or ‘corbelled’.
- Between the eighth and thirteenth centuries the trabeate style was used in the construction of temples, mosques, tombs and in buildings attached to large stepped-wells (baolis).
- Arcuate style in which the weight of the super structure above the windows and doors was carried by arches.
- Limestone cement came into use. This high quality cement mixed with stone chips hardened into concrete. This made construction of big structures easier and faster.
Temple construction in the Early Eleventh Century
- The Kandariya Mahadeva temple dedicated to Shiva was constructed in 999 by the King Dhangadeva of the Chandela dynasty.
- An ornamented gateway led to an entrance, and the main hall. It is called Mahamandapa.
- Here dances were performed.
- The image of the chief deity was kept in the main shrine, called garbhagriha.
- This was the place for ritual worship where only the king, his immediate family and priests gathered.
- The Khajuraho complex contained royal temples, here commoners were not allowed entry.
- The temples were decorated with elaborately carved sculptures.
Rajarajeshvara Temple:
- The Rajarajeshvara temple at Thanjavur had the tallest shikhara amongst temples of its time.
- Construction of this temple was difficult because there were no cranes in those days.
- The 90 tonne stone for the top of the shikhara was too heavy to lift manually.
- The architects built an inclined path to the top of the temple.
- They placed the boulder on rollers and rolled it all the way to the top.
- The path started more than four kilometres away so that it would not be too steep.
- This was demolished after the construction.
- But the residents of the area remembered the experience of the construction of the temple for a long time.
- Even today a village near the temple is called Charupallam, the “Village of the Incline”.
Building Temples, Mosques and Tanks
- They were the places of worship.
- They also meant to demonstrate power, wealth and devotion of the patron- mostly the kings and emperors.
- Name of the temples and the king were almost similar
- Examples: King: Rajarajadeva.
- Temple: Rajarajeshvara.
- God: Rajarajeshvaram
- The main Gods were identical in name with the kings.
- Lesser deities were gods and goddesses of the allies and subordinates of the ruler.
- Temple was the miniature model of the world ruled by the king and his allies.
The other lesser deities were the gods and goddesses of the allies and subordinate of the ruler. The temples were the miniature model of the world ruled by the king and his allies. As they worshipped the deities together in the temple, it seemed as if just rule of the gods is brought on earth.
- Muslim Sultans and padshahs did not claim to be incarnations of God.
- Persian court chronicles described the Sultan as the “Shadow of God”.
- An inscription in the Delhi mosque explained that God choose Alauddin as a king because he had the qualities of Moses and Solomon who were the great law-givers of the past.
- The greatest law giver and architect was God Himself.
- He created the world out of chaos and introduced order and symmetry.
- Started constructing places of worship to claim close connection with God.
- They offered patronage to the priests and transformed their capitals as cultural centres.
- Another way was making precious water available by constructing tanks and reservoirs for example a large reservoir just outside Dehli-i-Kuhna was constructed by Iltutmish. It was called Hauz-i-Sultani or the “King’s Reservoir”.
- Sometimes these tanks and reservoirs were part of a temple, mosque or a gurdwara.
- It was believed that in the kingdom of a just ruler there, will be enough and god will also not withhold the rain.
Why were Temples Destroyed?
- Kings built temples to demonstrate their devotion to God and their power and wealth.
- When they attacked one another’s kingdoms, they often targeted these buildings.
- In the early ninth century when the Pandyan king Shrimara Shrivallabha invaded Sri Lanka and defeated the king, Sena I (831-851) it is believed that “he removed all the valuables…. the statue of the Buddha made entirely of gold in the Jewel Palace …. and the golden images in the various monasteries’.
- The blow to the pride of the Sinhalese ruler had to be avenged. The next Sinhalese ruler, Sena II, ordered his general to invade Madurai, the capital of the Pandyas.
- His expedition made a special effort to find and restore the gold statue of the Buddha.
- In the same way in the early eleventh century, when the Chola King Rajendra I built a Shiva temple in his capital he filled it with prized statues which he seized from defeated rulers.
An incomplete list included.
- A Sun-pedestal from the Chalukvas.
- A Ganesha statue and several statues of Durga.
- A Nandi statue from the eastern Chalukyas.
- An image of Bhairava (a form of Shiva) and Bhairavi from the Kalingas of Orissa.
- A Kali statue from the Palas of Bengal.
- Sultan Mahmud of Ghazni was a contemporary of Rajendra I.
- During his campaigns in the subcontinent he attacked the temples of defeated kings and looted their wealth and idols.
- Sultan Mahmud was not an important ruler at that time.
- But by destroying temples especially the one at Somnath—he tried to win credit as a great hero of Islam.
- In the political culture of the Middle Ages most rulers displayed their political might and military success by attacking and looting the temples of defeated rulers.
Gardens, Tombs and Forts
- Under the Mughals, architecture became more complex.
- Babur, Humayun, Akbar, Jahangir, and especially Shah Jahan took personal interest in literature, art and architecture,
- In his autobiography, Babur described his interest in planning and laying outformal gardens, placed within rectangular walled enclosures and divided into four quarters by artificial channels.
- These gardens were called Chahar bagh, four gardens, because of their symmetrical division into four parts.
- Beginning with Akbar, some of the most beautiful Chahar baghs were set up by Jahangir and Shah Jahan in Kashmir, Agra and Delhi.
- The central towering dome and the tall gateway (Pishtaq) became important aspects of Mughal architecture, first visible in Humayun’s tomb.
- It was placed in the centre of a huge formal Chahar bagh and built in the tradition known as “eight paradises” or hasht bihisht a central hall surrounded by eight rooms.
- The building was constructed with red sandstone. It was edged with white marble.
- A lot of construction was done in Delhi and Agra.
- The ceremonial halls of public and private audience (diwan-i-am or diwan-i khas)
- were placed in a huge courtyard. These were also called chihil sutun or “forty pillaredhalls”.
- Audience halls were constructed to resemble a mosque.
- The pedestral on which his throne was placed was described as qibla and everybody faced that direction when the court was in session.
- He had built the Taj Mahal on the bank of river Yamuna at Agra in the memory of his queen Mumtaz Mahal.
- He adapted the river front garden in the layout.
- The white marble mausoleum was placed on the terrace and the garden was to its South.
- It was further emphasised in the newly constructed Red Fort at Delhi. Behind the throne there were series of ‘pietra dura’ inlays that depicted Greek God Orpheus playing the lute.
- It was believed that Orpheus’s music could calm even ferocious beasts and they coexisted peacefully.
The Taj Mahal was constructed on a terrace by the edge of the river with garden at its south. This was done to control the access of the nobles to the river.
New city of Shahjahanabad in Delhi the palace commanded the river front. Only special nobles like eldest son Dara Shukoh had the access to the river. All other nobles had to construct their homes in the’ city away from the river.
Region and Empire
- In Vrindavan, near Mathura, temples were constructed in architectural styles, similar to the Mughal palaces in Fatehpur Sikri.
- Vijayanagara’s architecture was influenced by the Sultanate of Bijapur and Golconda example their elephant stables.
Mughal rulers were particularly skilled in adapting regional architectural styles in the construction of their own buildings.
- In Bengal, the local rulers had developed a roof that was designed to resemble a thatched hut.
- The Mughals liked this “Bangla dome” so much that they used it in their architecture.
- The impact of other regions was also evident.
- In Akbars capital at Fatehpur Sikri many of the buildings bear the impact of the architectural styles of Gujarat and Malwa.
Multiple Choice Questions
Engineering Skills and Construction
Temple Construction in the Early Eleventh Century
Building temples, mosques and tanks
Why were Temples Destroyed?
Gardens, Tombs and Forts
Region and Empire
Objective Type Questions